John-Gabriel Bodard, Witches and Magic Users in Greek Literature: Magic Bibliographies and Resources / web link
Cary, M., and A. D. Nock, “Magic Spears,” Classical Quarterly no. 21 (1927) 122-27 / full text
Clarke, John., “Hypersexual Black Men in Augustan Baths: Ideal Somatypes and Apotropaic Magic,” in Sexuality in Ancient Art: Near East, Egypt, Greece, and Italy edited by N. Kampen: CUP (1996) / web link
J. B. Curbera, “Venusta and her Owner in Four Curse Tablets from Morgantina, Sicily,” ZPE 110 (1995) 295
C. Faraone, “Taking the ‘Nestor’s Cup Inscription’ Seriously: Erotic Magic and Conditional Curses in the Earliest Inscribed Hexameters,” Classical Antiquity 15.1 (1996) 77-112
C. A. Faraone, “Sex and Power: Male-Targeting Aphrodisiacs in the Greek Magical Tradition,” Helios 19 (1992) 92-103
C. A. Faraone, “Deianira’s Mistake and the Demise of Heracles: Erotic Magic in Sophocles Trachiniae,” Helios 21.2 (1994) 115-135
Christopher A. Faraone, Ancient Greek Love Magic, Cambridge, MA: Harvard University Press (1999) / bmcr
Heinrich, Linda, The Magic of Linen. N.B. chapter 12 on Linen: Cloth of the Ancient Egyptians. (with color illustrations). (1992)
S. I. Johnston, “The Song of the Iynx: Magic and Rhetoric in Pythian 4,” Transactions of the American Philological Association 125 (1995) 177-206 / full text
Jordan, D. R., A love charm with verses
Jordan, D. R., “A new reading of a papyrus love charm in the Louvre,” Zeitschrift f�r Papyrologie und Epigraphik 74 (1988) 231-43 [A charm, in Greek, meant to bring a woman to a man, for each of whom maternal lineage is given. Roman Imperial date.]
Jordan, D. R., “A new reading of a phylactery from Beirut,” Zeitschrift f�r Papyrologie und Epigraphik 88 (1991) [A new transcription, from autopsy, of a silver phylactery with Greek text, meant to protect a woman, whose maternal lineage is given. 4th cent. CE.]
Jordan, D. R., “An appeal to the Sun for vengeance (Inscriptions de D�los 2533),” Bulletin de Correspondance Hell�nique 103 (1979) 521-25 [For the vengeance of the murder (?) of a pregnant woman. Greek, of Roman Imperial date?]
Jordan, D. R., “CIL VIII 19525(B).2 QPVVLVA = q(uem) p(eperit) vulva,” Philologus 120 (1976) 127-32 [A discussion of the Greek and Latin formulae for maternal lineage]
Jordan, D. R., “Defixiones from a well near the southwest corner of the Athenian Agora,” Hesperia 54 (1985) 205-55 [Publication of several lead curse tablets of the 3rd cent. CE. Among them are three meant to separate female prostitutes and their current “steadies.”]
Jordan, D. R., “Late feasts for ghosts,” in Ancient Greek cult practice from the epigraphical evidence. Proceedings of the second international seminar on ancient Greek cult, organized by the Swedish Institute at Athens, 22-24 November 1991 (Skrifter utgivna av Svenska institutet i Athen, 8o, XIII) edited by R. H�gg, Stockholm (1994) 131-43 [Publication of a curse in Greek, on a sheet of selenite, in which both victim’s and curser’s maternal lineage is given. 3rd cent. CE?]
Jordan, D. R., “Notes from Carthage,” Zeitschrift f�r Papyrologie und Epigraphik 111 (1996) 115-23 [Includes the texts (Roman Imperial) of the inscribed lid of a lead container of a woman’s ashes (Greek) and also of two curse tablets (one Greek, one Roman) each directed against a woman whose maternal lineage is given.]
Jordan, D. R., “The inscribed gold tablet from the Vigna Codini,” American Journal of Archaeology 89 (1985) 162-67 [Republication, from autopsy, of a phylactery of the 2nd or 3rd. cent. CE., found in Rome in the last century. Since its publication in the mid-19th century, scholars have fantasized that it was intended for protect a woman from sexual assault.] / full text
Khan, H. Akbar, “Demonizing Dido: A Rebounding Sequence of Curses and Dreams in Aeneid 4,” Religion and Superstition in Latin Literature: Nottingham Classical Literature Studiesedited by Alan H. Sommerstein 3, Bari (1994) 1-28
Kotansky, R.D. and Jordan, D.R., “338, a Solomonic exorcism,” K�lner Papyri edited by M. Gronewald, K. Maresch and R�mer 8 (= Papyrologica Coloniensia VII/8) , Opladen (1997) 53-69 [A silver phylactery to protect a woman, whose maternal lineage is given; 3rd or 4th cent. C.E.]
Lynn LiDonnici, “Burning for It: Erotic Spells for Fever and Compulsion in the Ancient Mediterranean World,” GRBS 39 no. 1 (1998) 63-98
Martha C. Nussbaum and Juha Sihvola, The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome, Chicago: University of Chicago Press (2002) [“Forgetting Foucault: Acts, Identities, and the History of Sexuality,” David M. Halperin; “Eros and Ethical Norms: Philosophers Respond to a Cultural Dilemma,” Martha C. Nussbaum; “Erotic Experience in the Conjugal Bed: Good Wives in Greek Tragedy,” Maarit Kaimo; “Aristophanic Sex: The Erotics of Shamelessness,” Stephen Halliwell; “The Legend of the Sacred Band,” David Leitao; “Plato, Zeno, and the Object of Love,” A. W. Price; “Aristotle on Sex and Love,” Juha Sihvola; “Two Women of Samos,” Kenneth Dover; “The First Homosexuality,” David M. Halperin; “Marriage and Sexuality in Republican Rome: A Roman Conjugal Love Story,” Eva Cantarella; “The Incomplete Feminism of Musonius Rufus, Platonist, Stoic, and Roman,” Martha C. Nussbaum; “Eros and Aphrodisa in the Works of Dio Chrysostom,” J. Samuel Houser; “Enacting Eros,” David Konstan; “The Erotic Experience of Looking: Cultural Conflict and the Gaze in Empire Culture,” Simon Goldhill; “Agents and Victims: Constructions of Gender and Desire in Ancient Greek Love Magic,” Christopher A. Faraone] / bmcr
N. Robertson, “The Magic Properties of Female Age-Groups in Greek Ritual,” The Ancient World 26.2 (1995) 193ff.