Laura Abrahamsen, “Roman Marriage Law and the Conflict of Seneca’s Medea,” QUCC 62 (1999) 107-121
A. Arjava, Women and law in late antiquity, Oxford (1996)
M. B. Arthur, “Cultural Strategies in Hesiod’s Theogony: law, family, and society,” Arethusa 15 (1982) 63-82
Meir Bar-Ilan, Bibliography on Childhood in Antiquity / web link
R. A. Bauman, “The Rape of Lucretia, Quod metus causa and the Criminal Law,” Latomus 52.3 (1993) 550
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J. Bremmer, “The Importance of the Maternal Uncle and Grandfather in Archaic and Classical Greece and Early Byzantium,” ZPE 50 (1983) 173-86
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C. Carey, “Rape and Adultery in Athenian Law,” Classical Quarterly 45.2 (1995) 407-417 / full text
Carey, C., “Apollodoros’ Mother: The Wives of Enfranchised Aliens in Athens,” Classical Quarterly 41.1 (1991) 84-89 / full text
Paul Cartledge, “Spartan Wives: Liberation or Licence,” in Spartan Reflections, London: Duckworth (2001) / bmcr
David Cherry, The Roman World: A Sourcebook, Malden, MA: Blackwell Publishers (2001) [ISBN 0-631-21784-3: “The Social Order”; “Women, Marriage, and Family”; “Economy”; “Science and Medicine”; “Politics and the Government”; “Rome and the Provinces”; “The Army”; “Beyond the Frontier”; and “Pagans and Christians,” two appendices (a list of the emperors and brief information about coins, weights, and measures), a chronology, and an index] / bmcr
D. Cohen, Law, Sexuality, and Society. The Enforcement of Morals in Classical Athens, Cambridge (1991) / bmcr
D. Cohen, “Sexuality, Violence, and the Athenian Law of Hybris,” Greece & Rome 38 (1991) 171-188 / full text
D. Cohen, “Debate (with Clifford Handley): Law, Society and Homosexuality in Classical Athens,” Past and Present 133 (1991) 167-194
D. Cohen, Law, Violence, and Community in Classical Athens, Cambridge (1995) / web link / bmcr
David Cohen, “Women, Property and Status in Demosthenes 41 and 57,” Dike 1 (1998) 53-61
Cohen, E.E., “Banking as a “family business”: legal adaptations affecting wives and slaves,” Akten der Gesellschaft für Griechische und hellenistische Rechtsgeschichte edited by Michael Gagarin 8, Köln/Weimar/Wien (1991) 239-263 [Symposion 1990. Vorträge zur griechischen und hellenistischen Rechtsgeschichte (Pacific Grove, California, September 1990)]
Edward E. Cohen, Athenian Economy and Society: A Banking Perspective, Princeton (1992)
L. Cohn-Haft, “Divorce in Classical Athens,” Journal of Hellenic Studies 115 (1995) 1-14 / full text
S. G. Cole, “Greek sanctions against sexual assault,” Classical Philology 79 (1989) 97-113 / full text
Craig Cooper, “Hyperides and the Trial of Phryne,” Phoenix 49 no. 4 (1995) 303-318
Cheryl Ann Cox, Household Interests: Property, marriage strategies, and family dynamics in Ancient Athens, Princeton (1998) / web link / web link / web link
G. E. M. de Ste. Croix, “Some Observations on the Property Rights of Athenian Women,” Classical Review 20 (1970) 273-278 / full text
D. Daube, “`Ne quid infamandi causa fiat’: The Roman Law of Defamation,” Atti del congresso internazionale di diritto romano e di storia del diritto 1948 3, Milan (1951) 411-50
Suzanne Dixon, “Polybius on Roman Women and Property,” American Journal of Philology 106.2 (1985) 147-170 / full text
Evans Grubbs, J., “‘Marriage More Shameful Than Adultery’: Slave-Mistress Relationships, ‘Mixed Marriages,’ and Late Roman Law,” Phoenix 47.2 (1993) 125ff / web link
L. Foxhall, “The Law and the Lady: Women and Legal Proceedings in Classical Athens,” in Greek Law in its Political Setting: Justifications not Justice edited by L. Foxhall and A. D. E. Lewis, Oxford: Clarendon Press (1996) / bmcr
Lin Foxhall and John Salmon (eds.), When Men Were Men : Masculinity, Power and Identity in Classical Antiquity, London and New York: Routledge (1999) [Introduction (Lin Foxhall); A brief history of tears: gender differentiation in Archaic Greece (Hans Van Wees); The machismo of the Athenian Empire — or the reign of the phaulus? (Paul Cartledge); Violence, masculinity and the law in classical Athens (Nick Fisher); Sex and paternity: gendering the foundation of Kyrene (Eireann Marshall); The masculinity of the Hellenistic king (Jim Roy); Sexing a Roman: imperfect men in Roman law (Jane F. Gardner); Experiencing the male body in Roman Egypt (Dominic Montserrat); Imperial cult: engendering the cosmos (Susan Fischler); The cube and the sequare: masculinity and male social roles in Roman Boiotia (Jill Harries); ‘All that may become a man’: the bandit in the ancient novel (Keith Hopwood); Arms and the man: soldier, masculinity and power in Republican and Imperial Rome (Richard Alston) ]
Gagarin, M., “The Torture of Slaves in Athenian Law,” Classical Philology 91.1 (1996) 1-18 / full text
Michael Gagarin, “Women in Athenian Courts,” Dike 1 (1998) 39-51
J. Gardner, “Gender-Role Assumptions in Roman Law,” Echos du monde classique = Classical views 39.3 (1995) 377-400
Jane Gardner, Women in Roman Law and Society (1986)
Jane F. Gardner, “The Recovery of Dowry in Roman Law,” The Classical Quarterly 35.2 (1985) 449-453 / full text
Jane F. Gardner, Family and Familia in Roman Law and Life, Oxford: Clarendon Press (1998) / bmcr / web link
A. W. Gomme, “The Position of Women in Athens in the Fifth and Fourth Centuries,” Classical Philology 20 (1925) 1-25 / full text
J. Gould, “Law, Custom and Myth: Aspects of the Social Position of Women in Classical Athens,” Journal of Hellenic Studies 100 (1980) 38-59 / full text
Debra Hamel, Trying Neaira: The True Story of a Courtesan’s Scandalous Life in Ancient Greece , New Haven: Yale University Press (2003) [ISBN: 0300094310] / web link / bmcr
E. M. Harris, “Did the Athenians Regard Seduction as a Worse Crime than Rape?,” Classical Quarterly 40 (1990) 370-377 / full text
E. M. Harris, “Apotimema: Athenian Terminology for Real Security in Leases and Dowry Agreements,” Classical Quarterly 43.1 (1993) 73 / full text
E. M. Harris, “Women and Lending in Athenian Society: A Horos Re-examined,” Phoenix 46.4 (1992) 309-321
Emily Ann Hemelrijk, Matrona Docta: Educated Women in the Roman Elite from Cornelia to Julia Domna, London and New York: Routledge (1999) [ISBN 0-415-19693-0] / bmcr
V. J. Hunter, “Women’s Authority in Classical Athens,” EMC 33 (1989) 39-48
Virginia J. Hunter, Policing Athens: Social Control in the Attic Lawsuits, 420-320 BC, Princeton (1994)
Stephanie W. Jamison, “Penelope and the Pigs: Indic Perspectives on the Odyssey,” Classical Antiquity 30 (1999) / web link
Steven Johnstone, “Women, Property, and Surveillance in Classical Athens,” Classical Antiquity 22.2 247-274 [While it is sometimes thought that free Athenian women were hemmed in by surveillance within the oikos, this article argues that the obstacle that impeded them when they attempted to control property was that they were excluded from the impersonal and formal systems of surveillance of male citizens. Athenian public life, lived in the view of others, dramatically extended the agency of those within it. While women could compensate for their legal incapacities by cultivating the personal trust of men, this required them to treat some of the people closest to them instrumentally, thus transforming their affectionate relationships.]
R. Just, Women in Athenian Law and Life, London (1989)
K. Kapparis, “Humiliating the Adulterer: the Law and the Practice in Classical Athens,” RIDA 43 (1996) 63-77
Kristensen, Karen Rorby, “Men, women and property in Gortyn: The karteros of the Law Code,” C&M 45 (1994) 5-26
W.K. Lacey, “Patria Potestas,” in The Family in Ancient Rome: new perspectives edited by B. Rawson: Routledge (1986, 1992)
Sophie Lafont, Femmes, Droit et Justice dans l’Antiquité orientale (1999) [ISBN 3-7278-1226-5]
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McGinn, Thomas A.J., Prostitution, Sexuality, and the Law in Ancient Rome, Oxford: Oxford University Press (1998) [Introduction: Law in Society; Civic Disabilities: The Status of Prostitutes and Pimps as Roman Citizens; The Lex Iulia et Papia; Emperors, Jurists, and the Lex Iulia et Papia; The Lex Iulia de Adulteriis Coercendis; Emperors, Jurists, and the Lex Iulia de Adulteriis Coercendis; The Taxation of Roman Prostitutes; Ne Serva Prostituatur: Restrictive Covenants in the Sale of Slaves; Prostitution and the Law of the Jurists; Conclusion: Diversity and Unity in Roman Legal Perspectives on Prostitution; Bibliography; Index of Sources; Index of Persons; Index of Subjects] / bmcr / web link
Jess Miner, “Courtesan, Concubine, Whore: Apollodorus’ Deliberate Use of Terms for Prostitutes,” American Journal of Philology 124.1 (2003) [This article examines Apollodorus’ use of the terms hetaira, pallake, and porne in the speech Against Neaira. It argues that he employs these terms with consistency and with attention to differences among them rather than haphazardly or interchangeably as was previously believed. Apollodorus’ distinctions among types of prostitutes are further clarified through comparisons with his use of the terms in other speeches. Finally, there is a reexamination of the famous statement on the existence of three types of women in society. By resituating this claim in its oratorical context, I show that it is not an all-inclusive remark on women’s roles but rather a statement quite specific to Apollodorus’ attack on Neaira.]
Mooren, Leon, “The Wives and Children of Ptolemy VIII Euergetes II,” Proceedings of the XVIII International Congress of Papyrology. Athens 25-31 May 1986 II, Athens (1988) 435-444
Hans-Friedrich Mueller, “Vita, Pudicitia, Libertas: Juno, Gender, and Religious Politics in Valerius Maximus,” Transactions of the American Philological Association 128 (1998) 221 [Links between Roman religion and morality may be observed through examination of the role that Juno plays in Facta et dicta memorabilia of Valerius Maximus. Comparison of Valerius’ exempla with other authors reveals that Valerius intensifies the classical religious element in order to lend divine support to morality. Valerius’ Juno supports conduct that preserves women’s pudicitia, men’s libertas and the community’s existence (vita). This morality conforms to Augustan legislation and Tiberian ideology. Attention to Valerius’ voice thus reveals an individual early imperial perspective of Juno, and contributes more generally to illustrating links between Roman religion, law, and morality.] / full text
M. C. Nussbaum, “Platonic Love and Colorado Law: The Relevance of Ancient Greek Norms to Modern Sexual Controversies,” Virginia Law Review 80.7 (October, 1994) 1515-1651
Martha C. Nussbaum, “Platonic Love and Colorado Love: The Relevance of Ancient Greek Norms to Modern Sexual Controversies,” in The Greeks and Us: Essays in Honor of Arthur W. H. Adkins edited by Louden, Robert B. and Paul Schollmeier, Chicago (1996)
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Robin Osborne, “Law, the Democratic Citizen and the Representation of Women in Classical Athens,” Past and Present 155 (1997) 3-33
Z. Packman, “Undesirable Company: The Categorisation of Women in Roman Law,” Scholia 3 (1994) 94-106 / web link
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C. Patterson, “Marriage and the Married Woman in Athenian Law,” in Women’s History and Ancient History edited by S. Pomeroy (1991) 48-72
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Sarah B Pomeroy, Families in Classical and Hellenistic Greece: Representations and Realities, New York, NY: Oxford University Press (1997) / bmcr / web link
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A. Richlin, “Not before homosexuality: the materiality of the cinaedus and the Roman law against love between men,” Journal of the History of Sexuality 5 (1993) 41-54
P. A. Rosenmeyer, “Enacting the Law: Plautus’ Use of the Divorce Formula on Stage,” Phoenix 49.3 (1995) 201- 217
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Hans-Albert Rupprecht, “Marriage Contract Regulations and Documentary Practice in the Greek Papyri,” SCI 17 (1998) 60-76
Brigette Ford Russell, “Wine, Women, and the Polis: Gender and the Formation of the City-State in Archaic Rome ,” Greece & Rome 50.1 (2003) 77-84
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D. Schaps, Economic Rights of Women in Ancient Greece (1979)
D. M. Schaps, “Women in Greek Inheritance Law,” The Classical Quarterly 25.1 (1975) 53-57 / full text
David M. Schaps, “What Was Free about a Free Athenian Woman?,” Transactions of the American Philological Association 128 (1998) 161 [Gender distinctions in Athens differed qualitatively, not merely quantitatively, from the distinction between slave and free. A free Athenian woman could and probably did consider herself entirely free, not partially free, and superior to a slave of either sex, despite the restrictions that were imposed upon her by the gender structure of a highly patriarchal society. These restrictions, whose real sources were in biology, in history, and in ideology, cut across class distinctions, and were considered neither naturally degrading (as slavery was) nor subject to arbitrary change.] / full text
R. Sealey, Women and Law in Classical Greece (1990)
B. Shaw, “Pietas, Obligation and Authority in the Roman Family,” in Alte Gesichte und Wissenschaftgeschichte: Festschrift für Karl Christ edited by P. Kneissl and V. Losemann (1988) 393-410
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Susan Treggiari, “Consent to Roman Marriage: Some Aspects of Law and Reality,” Echos du Monde Classique/Classical Views 26 (1982) 34-44
P. Tumulty, “Aristotle, Feminism, and Natural Law Theory,” The New Scholasticism 55 (1981) 451ff.
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A. Wallace-Hadrill, “Family and inheritance in the Augustan marriage laws,” Proceedings of the Cambridge Philological Society 27 (1981) 58-80
K. R. Walters, “Women and Power in Classical Athens,” in Woman’s Power, Man’s Game. Essays on Classical Antiquity in Honor of Joy King edited by M. DeForest (1993)
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Victoria Wohl, “Scenes from a Marriage: Love and Logos in Plutarch’s Coniugalia Praecepta,” Helios 24 no. 2 (1997) 170-192
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