• J. Annas, “Platos’ Republic and Feminism,” Philosophy 51 (1976) 307-321
  • P. J. Bicknell, “Sokrates’ Mistress Xanthippe,” Apeiron 8 (1974) 1-5
  • T. Brennan, “Epicurus on Sex, Marriage, and Children,” Classical Philology 91.4 (1996) 346-352 / full text
  • A. Cavarero, In Spite of Plato: A Feminist Rewriting of Ancient Philosophy: Polity Press
  • R. di Cesare, “Di nuovo sulla leggenda di Aristotele cavalcato,” Miscellanea del Centro di Studi Medievali (Publ. dell’ Univ. Cattolica del S. Cruore) 68, Milan (1956) 181-247
  • S. Clark, “Aristotle’s Woman,” History of Political Thought 3 (1982) 177-191
  • D. Dawson, Cities of the Gods: Communist Utopias in Greek Thought, Oxford (1992)
  • A. Dickason, “Anatomy and Destiny: The Role of Biology in Plato’s View of Women,” The Philosophical Forum 5 (1973-4) 45
  • K. J. Dover, Greek Popular Morality in the Time of Plato and Aristotle (1974)
  • J. T. Dyson, “Dido the Epicurean,” Classical Antiquity 15.2 (1996) 203-221
  • H. Eisenberger, Sokrates, Diotima und die “Wahrheit” über »eros«, edited by Freyr Roland Varwig (ed.), Heidelberg (1987) 83-218
  • S. Foellinger, Differenz und Gleichheit: das Geschlechterverhaeltnis in der Sicht griechischer Philosophen des 4. bis 1. Jahrhunderts v. Chr. 74, Stuttgart: Hermes Einzelschriften (1996)
  • W. W. Fortenbaugh, “On Plato’s Feminism in Republic V,” Apeiron 9 (1975) 1-4
  • W. W. Fortenbaugh, “Plato: Temperament and Eugenic Policy,” Arethusa 8 (1975) 283-306
  • W. W. Fortenbaugh, “Aristotle on Slaves and Women,” in Articles on Aristotle Vol. 2. Ethics and Politics edited by J. Barnes, M. Schofield and R. Sorabji (1977) 135-139
  • D. Frede, “Out of the cave: what Socrates learned from Diotima,” in Nomodeiktes. Greek studies in honor of Martin Ostwald edited by Ralph M. Rosen and Joseph Farrell, Michigan (1993) 397-422
  • C. A. Garside, “Plato and Women,” Feminist Studies 2 (1975) 131-138
  • S. Halliwell, Plato, Republic V (1993)
  • D. M. Halperin, “Why is Diotima a Woman? Platonic Eros and the Figuration of Gender,” in Before Sexuality: The Construction of Erotic Experience in the Ancient World edited by D. M. Halperin, J. J. Winkler and F. I. Zeitlin, Princeton (1990)
  • W. E. Helleman, “Penelope as Lady Philosophy,” Phoenix 49.4 (1995) 283-302
  • W. E. Helleman, “Homer’s Penelope: A Tale of Feminine Arete,” EMC 14.2 (1995) 227-250
  • W. Jacobs, “Plato on Emancipation and the Traditional Family,” Apeiron 12 (1978) 29-
  • E. Fox Keller, “Love and Sex in Plato’s Epistemology,” in Reflections on Gender and Science (1985)
  • V. Lambropoulou, “Some Pythagorean Female Virtues,” in Women in Antiquity: New Assessments edited by R. Hawley and B. Levick: Routledge (1995)
  • David H. J. Larmour, Paul Allen Miller and Charles Platter, Rethinking Sexuality: Foucault and Classical Antiquity, Princeton: Princeton University Press (1997) [The essays include “Situating The History of Sexuality” (the editors), “Taking the Sex Out of Sexuality: Foucault’s Failed History” (Joel Black), “Incipit Philosophia” (Alain Vizier), “The Subject in Antiquity after Foucault” (Page duBois), “This Myth Which Is Not One: Construction of Discourse in Plato’s Symposium” (Jeffrey S. Carnes), “Foucault’s History of Sexuality: A Useful Theory for Women?” (Amy Richlin), “Catullan Consciousness, the ‘Care of the Self,’ and the Force of the Negative in History” (Paul Allen Miller), “Reversals of Platonic Love in Petronius’ Satyricon” (Daniel B. McGlathery), and an essay from Dislocating Masculinity (Lin Foxhall).] / bmcr
  • J. Lucas, “Plato’s Philosophy of Sex,” in Owls to Athens. Essays on Classical Subjects in Honor of Sir Kenneth Dover edited by E. M. Craik (1990) 223-231
  • Mattila, Sharon Lea, “Wisdom, Sense Perception, Nature, and Philo’s Gender Gradient,” HThR 89.2 (1996) 103-130
  • Mercedes Mauch, Senecas Frauenbild in den philosophischen Schriften, Frankfurt a.M.-Berlin-Bern-New York-Paris-Wien: Peter Lang (1997)
  • D. Nais, “The Shrewish Wife of Socrates,” EMC 4.1 (1985) 97-9
  • A. Nehamas and P. Woodruff, Plato, Phaedrus, Indianapolis: Hackett (1995) / bmcr
  • Martha C. Nussbaum and Juha Sihvola, The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome, Chicago: University of Chicago Press (2002) [“Forgetting Foucault: Acts, Identities, and the History of Sexuality,” David M. Halperin; “Eros and Ethical Norms: Philosophers Respond to a Cultural Dilemma,” Martha C. Nussbaum; “Erotic Experience in the Conjugal Bed: Good Wives in Greek Tragedy,” Maarit Kaimo; “Aristophanic Sex: The Erotics of Shamelessness,” Stephen Halliwell; “The Legend of the Sacred Band,” David Leitao; “Plato, Zeno, and the Object of Love,” A. W. Price; “Aristotle on Sex and Love,” Juha Sihvola; “Two Women of Samos,” Kenneth Dover; “The First Homosexuality,” David M. Halperin; “Marriage and Sexuality in Republican Rome: A Roman Conjugal Love Story,” Eva Cantarella; “The Incomplete Feminism of Musonius Rufus, Platonist, Stoic, and Roman,” Martha C. Nussbaum; “Eros and Aphrodisa in the Works of Dio Chrysostom,” J. Samuel Houser; “Enacting Eros,” David Konstan; “The Erotic Experience of Looking: Cultural Conflict and the Gaze in Empire Culture,” Simon Goldhill; “Agents and Victims: Constructions of Gender and Desire in Ancient Greek Love Magic,” Christopher A. Faraone] / bmcr
  • A. Nye, Words of Power: A Feminist Reading of the History of Logic: Routledge (1990)
  • S. M. Okin, “Philosopher Queens and Private Wives: Plato on Women and the Family,” Philosophy and Public Affairs 6 (1977) 345
  • Bat-Am Bar On, Engendering Origins: Critical Feminist Readings in Plato and Aristotle, Albany (1994)
  • C. Osborne, Eros Unveiled: Plato and the God of Love, Oxford (1994) / bmcr
  • E. E. Pender, “Spiritual Pregnancy in Plato’s Symposium,” Classical Quarterly 42 (1992) 72-86 / full text
  • S. B. Pomeroy, “Feminism in Book V of Plato’s Republic,” Apeiron 8 (1974) 32-35
  • Amelie Oksenberg Rorty, “As Diotima Saw Socrates,” Arion 4.3 (1997) 147 ff.
  • T. J. Saunders, Plato on Women in the Laws edited by Anton Powell, London and New York: Routledge (1995)
  • A. W. Saxonhouse, “The Philosopher and the Female in the Political Thought of Aristotle,” Political Theory 4 (1976) 195ff.
  • A. W. Saxonhouse, Fear of Diversity; the Birth of Political Science in Ancient Greek Thought, Chicago (1992) / bmcr
  • P. Simpson, “Aristotle’s Criticism of Socrates’ Communism of Women and Children,” Apeiron 24.2 (1991) 99-114
  • G. Sissa, “The Sexual Philosophies of Plato and Aristotle,” in A History of Women in the West: From Ancient Goddesses to Christian Saints edited by P. S. Pantel (1992) 46-81
  • N. Smith, “The Logic of Plato’s Feminism,” Journal of Social Philosophy 11 (1980) 5
  • N. Smith, “Plato and Aristotle on the Nature of Women,” Journal of the History of Philosophy 21 (1983) 467-478
  • J. A. Swanson, The Public and the Private in Aristotle’s Political Philosophy: Cornell University Press (1992) / bmcr
  • J. Swearingen, A Lover’s Discourse: Diotima, Logos, and Desire edited by Andrea Lunsford, ed. Reclaiming Rhetorica: U of Pittsburgh Press (1995)
  • N. Tuana, Feminist Interpretations of Plato, University Park, PA (1994)
  • P. Tumulty, “Aristotle, Feminism, and Natural Law Theory,” The New Scholasticism 55 (1981) 451ff.
  • G. Vlastos, “The Status of Persons in Platonic Justice: Women,” Mnemosyne Supplement 50 (1977)
  • G. Vlastos, “Was Plato a Feminist?,” TLS 3/17-23 (1989) 276, 288-9
  • P. Walcot, “Plato’s Mother and Other Terrible Women,” Greece & Rome 34 (1987) 12-31 / full text
  • J. K. Ward, Feminism and Ancient Philosophy: Routledge (1996)
  • D. Wender, “Plato: Misogynist, Paedophile, and Feminist,” Arethusa 6 (1973) 75-90